Bathroom Talk

My Google Reader continues to come up with little gems occasionally.

This is it’s latest offering:


Poly in Pictures

This lead me to this fantastic essay on how images are used to segregate rest rooms. This of course is yet another way society polices and enforces its own construct of gender. (You can see my own thoughts on this subject here.)

GO WHERE? SEX, GENDER, AND TOILETS

Women’s and men’s washrooms: we encounter them nearly every time we venture into public space. To many people the separation of the two, and the signs used to distinguish them, may seem innocuous and necessary. Trans people know that this is not the case, and that public battles have been waged over who is allowed to use which washroom. The segregation of public washrooms is one of the most basic ways that the male-female binary is upheld and reinforced.

Click on picture for yet more gendered toilet signs.

As such, washroom signs are very telling of the way societies construct gender. They identify the male as the universal and the female as the variation. They express expectations of gender performance. And they conflate gender with sex.

I present here for your perusal, a typology and analysis of various washroom signs.

[Editor: After the jump because there are dozens of them… which is why Marissa’s post is so awesome…]

The Universal Male

One of the ideas that supports patriarchy is the notion that a man can be representative of all humanity, or “mankind”, while a woman could only be representative of other women. For example, in politics we see “women’s issues” segregated from everybody issues.

Washroom signs illustrate this idea by depicting the male figure simply, and the female as some kind of elaboration on the male figure. Read the rest here.

Guide to Trans Allyship

Snagged from Pansexual Pride:

Allyship: first steps

Bare mimimums

  • Call people by their preferred name, pronouns, and label. Always. Even if you’re angry with them, even if they’re total jerks, even if they’re using gender-neutral pronouns that “sound weird” or “are hard to remember.” Yes, even when they’re not around to hear. It’s a respect thing.
  • If you’ve met the person after transition: don’t ask to see pictures from “before,” or ask about their previous name, or otherwise quiz them on topics that are likely offensive/painful.
  • Don’t try to compliment people by telling them that they look like a “real [gender],” or that you “never would have known.”
  • Don’t make comments about the person’s gender presentation that you wouldn’t make to someone who was assigned that same gender at birth. Critiquing a trans woman’s makeup in detail, or offering a trans man suggestions on how to walk “like a guy,” is as rude as it would be if you were talking to a cis person.
  • Do not inform any third party that your sibling/parent/partner/whomever is trans without the trans person’s express permission, gotten in advance.
  • Don’t describe past situations by saying “When [person] was a [gender]…”
  • Don’t ever describe someone as a member of the wrong gender, even in a way that’s superficially nice. “But you’re so handsome as a man!” is unacceptable, as is “You were a lovely little girl.”
  • Words that you shouldn’t ever use: “tranny,” “shemale,” “he-she,” “shim.” Seriously. Even if your other trans friend told you it was okay. Just don’t say it.
  • Don’t make comments that fetishize trans people. “I love trans guys — they’re so hot!” is pretty belittling; so is “People like you are so exotic.” These kinds of statements reduce trans people to sex objects, as though we exist just to be that “exotic” kink or turn-on.
  • Don’t ever ever inquire about the state of someone’s genitals, about whether they’re having surgery, or about how they have sex. Ruuuuude.
  • Don’t make assumptions about someone’s sexual orientation. Some trans men are gay or bi, or asexual; likewise with some trans women. Genderqueer folks have sexual attractions that come in all stripes.
  • If someone’s gender is ambiguous, resist asking “What are you?” flat-out; though some people don’t mind or even relish it, for many it’s simply intrusive. Instead, try to pick up on the person’s identification through context. If you really don’t know, and really need to talk about the person in a gendered way, ask “What pronouns do you prefer?” or “How should I refer to you, gender-wise?” (Do this very politely, and in private if you can.) You don’t need to know every detail about the person’s identity — you only need the information that will allow you to speak to and about them respectfully.

More complex accommodations

  • Yes, it is certainly difficult to adapt to thinking of a person in a new way, particularly if you’ve known that person all your life. A period of discomfort, or even mourning, is not uncommon. But I challenge you to try to work through that — to understand that trans experiences are usually much harder for the trans people themselves — and to work earnestly on understanding, rather than becoming bogged down in regret.
  • Many aspects of these concepts can be confusing or difficult at first. (Maybe your trans son is still in a relationship with a lesbian … why? Maybe your trans sister chooses not to have surgery, though she could afford it … why?) However, most trans people do not wish to serve as constant educators; being asked to justify your choices, some of which are so instinctive that they’re beyond words, is tiring and draining for everyone. Be sure to think over your questions carefully, seeing if you can answer them with your own common sense, before you ask the trans individuals themselves.
  • If you’re in charge of a public bathroom of some sort — in a store, perhaps, or a university building or a workplace — you may wish to label it as unisex or “family.” Some, though not all, trans people are not comfortable or safe in either exclusively-men’s or exclusively-women’s facilities (maybe they’re pre-transition, maybe they present as androgynous and don’t want to be hassled). It’s not a big deal to put up a new sign, and it makes sense for reasons beyond trans issues; young children, for instance, are more easily able to enter unisex bathrooms with their other-gender parents.
  • Keep in mind that a gender-neutral bathroom should not be used to segregate trans from cis, but rather exist as a voluntary option. It’d be inappropriate to say “Trans women in the genderless lavatory, cis women in the women’s lavatory”; that sort of phrasing implies that trans women are different or unreal.
  • Refer to “all genders” or “any gender” (plural) rather than “both genders” or “either gender” (dual). Gender is not a salt-and-pepper set, with only two condiments on the table, if you want to think of it that way. It’s a much larger sort of system, including the possibilities of “male” and “female,” but not excluding anyone else either.
  • Occasionally — when you’re on the subway, maybe, or driving past a pedestrian — you’ll see someone whose gender you can’t decipher at first glance. A total stranger, not someone whose identity you actually might need to know. Your instinct is likely to take a closer look at the person, closer than you normally would, and try to figure out what gender they are. Avoid this, if you can, or at least stop yourself consciously in the midst of doing it. The person may not know the wiser, unless you’re outright staring, but this is an example of an invasive and transphobic behavior. It’s not the King of Indiscretions, but it needs to be treated seriously: you’d feel insulted if you were scrutinized in such a way (“is she or isn’t she?”) and so will most other people.
  • Trans people are not freaks. The label of “freakishness” can go either way: people may see it as something repugnant, creepy, or against nature — or they may consider it exotic, or especially erotic, or radical.
  • But transness is none of these things. It can’t be so easily characterized by that kind of shallow stereotype. It isn’t something super-special to be considered “cool” and “fascinating,” and it isn’t something super-gross or weird or barbaric. It’s just a Thing, a fact of some people’s existence, and when you assign it a moral meaning the actual facts can get lost in the theory.
  • Try to level out your thinking on trans issues, realizing that it’s more complex than either an “awful curse” or a “special gift,” but just is. … Some people, individually, will choose to embrace a freak identity. But that has to do with their individual journeys, rather than encompassing all of what trans means to everyone else.

h/t: TransGriot for the image

Stronger Than I Think

Gah!! The image link is broken. Sorry folks, pretty sure it’s gone forever. The post still makes general sense though, I just can’t provide the source of the inspiration.

After this post on Monday, I had an interesting conversation with @_HannahTweets_:

Note: You read this from bottom to top, in case you are unfamiliar with Twitter

This got me thinking. One of the issues stemming from my fight with depression is that I care way too much about what others may think of me. Compare this to the way I present myself to the world, and there’s a giant contradiction. I stand staunchly by my beliefs, though not completely blindly, and try to help others become aware of the vast number of social problems that plague this planet. The way I dress, my hair, my piercings and tattoos are all a giant shout out to the world on behalf of my own self identity. Almost begging (for lack of a better word) for others to take notice.

And yet, in my dark and uncertain times I constantly worry about what others must be thinking about me, the anxiety completely taking over. I mean, of course they must be judging me, I don’t really give them much of a choice.

Surprisingly, I almost never worry what others may think of my weight. Is this because I am always seeing other people who are a lot larger than me? Perhaps.

It doesn’t really make sense how I can be confident, while at the same time have this doubt swimming around inside of me. Though this doubt does seem to filter through to my relationships with others. I struggle to make and retain friends. Maybe this is due to the combined effect of both the confidence and the doubt.

Dealing with this strange combination (I think it’s strange, though it’s probably much more common than I realize) is much easier in the wide world of the Internets. There’s a much larger pool of people from which to make contact with, making it more likely to find others who think and feel about things the same way you do. It’s because of the internet that I became aware of my interests in women’s rights, queer rights, human rights, fat acceptance, sex-positivity etc, and it’s through the internet that I was able to find others like me.

I think as I’m getting older, becoming more in tune with my own self, my confidence will out shine the doubt more and more. In the meantime, I’m going to fake it ’til I make it, belief is half the battle after all.